NEW TESTAMENT

Simeon. The man in the temple who took the child Jesus in his arms, blessed God, and spoke to Mary of what was to come.

SCRIPTURE SAYS

“Just and devout … and the Holy Ghost was upon him” (Luke 2:25); Luke does not call him a prophet

ERA

New Testament AD 1–60

IN THE DAYS OF

Augustus · Herod the Great

BOOK

None bears the name

HOW THE WORD CAME

Luke 2 · The promise

THE CALL

How the word first came

LUKE 2 · THE PROMISE

“And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.”

Luke 2:26 (KJV) →

HOW THE WORD KEPT COMING

  • He “came by the Spirit into the temple” when the parents brought in the child. Luke 2:27
  • “Then took he him up in his arms, and blessed God”, and spoke the words Luke gives. Luke 2:28–32
  • From the textLuke gives Simeon no title; just after him he calls Anna “a prophetess”. Luke 2:25 Luke 2:36

BEFORE THE RULERS

Before two rulers

ROMAN EMPEROR

Augustus

KING OF JUDAEA, UNDER ROME

Herod the Great

THE MESSAGE

The word in its main themes

Salvation seen, for all people

“For mine eyes have seen thy salvation,”

Luke 2:30 (KJV) →

“A light to lighten the Gentiles, and the glory of thy people Israel.”

Luke 2:32 (KJV) →

A sign spoken against

“Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;”

Luke 2:34 (KJV) →

“Yea, a sword shall pierce through thy own soul also,”

Luke 2:35 (KJV) →

THE WORD TO …

To whom the word was spoken

TO GOD

“Lord, now lettest thou thy servant depart in peace, according to thy word:”

Luke 2:29 (KJV) →

TO MARY, THE CHILD’S MOTHER

“Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;”

Luke 2:34 (KJV) →

  • Jerusalem, the temple · “There was a man in Jerusalem, whose name was Simeon”

WHAT CAME OF THE WORD

As Scripture reports it

THE WORD

SCRIPTURE REPORTS

COMPANIONS AND OPPONENTS

Who stood with him, and against him

Jesus

Mary

Joseph

Anna

HOW THE STORY ENDS

Scripture says, tradition says

SCRIPTURE SAYS

  • From the textLuke says nothing more of him. It had been revealed that he would not see death before he had seen the Lord’s Christ, and he asked to “depart in peace”; Scripture does not record his death. Luke 2:26 Luke 2:29

TRADITION SAYS

  • An apocryphal gospel makes Simeon the priest chosen by lot in place of Zacharias after Zacharias was murdered: “the lot fell upon Simeon. For it was he who had been warned by the Holy Spirit that he should not see death until he should see the Christ in the flesh.”[7][8] Who says so: The Protevangelium of James 24 (apocryphal), ascribed to the 2nd century; known to Origen (Catholic Encyclopedia, 1907)

OPEN QUESTIONS

Where readers have differed

Rabban Simeon, son of Hillel and father of Gamaliel

Michaelis, Paulus and older commentators (as reported by Meyer, 1880); J. Lightfoot answered objections to it (as reported by Gill)

The famous teacher Simeon son of Hillel lived at this time, and the Mishna passes over him; some have guessed that this was because he believed in Jesus. Gill sets out the case and leaves it “uncertain and undetermined who he was”. Luke 2:25 [25][26][24]

An unknown man

H. A. W. Meyer (English 1880); Matthew Poole (1683–1685), with Calvin and Brentius; F. W. Farrar (Cambridge Bible, 1880); E. H. Plumptre (Ellicott’s commentary)

Meyer: who he was “is utterly unknown”; Luke’s picture of an aged man does not fit Hillel’s son, and the name was very common. Farrar: a famous rabbi “would hardly have been spoken of so slightly”. Plumptre: “all conjectures are very precarious.” Luke 2:25–29 [25][27][28][24]

IN SCRIPTURE

Every passage

CHAPTERS · 1

Luke 2

PASSAGES · 1

Luke 2:22–35

WHAT SCRIPTURE DOES NOT SAY

  • Luke never calls Simeon a prophet or a priest.
  • Luke does not give his age; that he was old is read from his words “now lettest thou thy servant depart” (Luke 2:29).
  • Scripture says nothing of his family or of his death.

SOURCES

Where this page comes from

  • A. Plummer, A Critical and Exegetical Commentary on the Gospel according to S. Luke (International Critical Commentary) (1896), on Luke 3:1, pp. 81-84.
  • W. M. Ramsay, Was Christ Born at Bethlehem? A Study on the Credibility of St. Luke (1898), ch. XI, pp. 227-245.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Notes on Luke 2:2 and 3:1 (about 1880), read on Bible Hub.
  • Origen, tr. Allan Menzies, Commentary on the Gospel of John, book 6 (Ante-Nicene Fathers, vol. 9) (1896), 6.24.
  • Jerome, tr. W. H. Fremantle, G. Lewis and W. G. Martley, Letter 108, to Eustochium (Nicene and Post-Nicene Fathers, series 2, vol. 6) (1893), 108.13; the translators date the letter to AD 404.
  • Theodoret, tr. Blomfield Jackson, Ecclesiastical History, book 3 (Nicene and Post-Nicene Fathers, series 2, vol. 3) (1892), 3.3.
  • tr. Alexander Walker, The Protevangelium of James (Ante-Nicene Fathers, vol. 8) (1886), chs. 22–24.
  • The Catholic Encyclopedia, "Apocrypha", vol. 1 (1907), section on the Protoevangelium Jacobi.
  • tr. J. H. MacMahon, "The Same Hippolytus on the Seventy Apostles", in the appendix of "dubious and spurious pieces" printed with the works of Hippolytus (Ante-Nicene Fathers, vol. 5) (1886), nos. 32 and 44 (New Advent titles its page "Pseudo-Hippolytus").
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Matthew 3:4 (about 1878), note on Matthew 3:4; read on Bible Hub.
  • R. Jamieson, A. R. Fausset and D. Brown, A Commentary, Critical and Explanatory, on the Whole Bible (1871), note on Matthew 3:4; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Matthew 11:3 (about 1878), note on Matthew 11:3; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Matthew 11:3; read on Bible Hub.
  • Matthew Poole, Annotations upon the Holy Bible (1683–1685), note on Matthew 11:3; read on Bible Hub.
  • A. B. Bruce, The Expositor's Greek Testament: Matthew (1897), note on Matthew 11:3; read on Bible Hub.
  • A. Carr, The Gospel according to St Matthew (Cambridge Bible for Schools and Colleges) (1878), note on Matthew 11:3; read on Bible Hub.
  • H. D. M. Spence and J. S. Exell (eds.), The Pulpit Commentary: St Matthew (1880–1897), note on Matthew 11:3; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Matthew 17:11 (about 1878), note on Matthew 17:11; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Gospel of Matthew (English translation) (1879), note on Matthew 17:11; read on Bible Hub.
  • H. D. M. Spence and J. S. Exell (eds.), The Pulpit Commentary: St Matthew (1880–1897), note on Matthew 17:11; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Mark 1:2 (about 1878), note on Mark 1:2; read on Bible Hub.
  • J. A. Bengel, Gnomon of the New Testament (Latin 1742; English translation) (1742), note on Mark 1:2; read on Bible Hub.
  • H. D. M. Spence and J. S. Exell (eds.), The Pulpit Commentary: St Mark (1880–1897), note on Mark 1:2; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Luke 2:25 (about 1878), note on Luke 2:25; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Gospels of Mark and Luke (English translation) (1880), note on Luke 2:25; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Luke 2:25; read on Bible Hub.
  • Matthew Poole, Annotations upon the Holy Bible (1683–1685), note on Luke 2:25; read on Bible Hub.
  • F. W. Farrar, The Gospel according to St Luke (Cambridge Bible for Schools and Colleges) (1880), note on Luke 2:25; read on Bible Hub.
  • J. A. Bengel, Gnomon of the New Testament (Latin 1742; English translation) (1742), note on Luke 2:25; read on Bible Hub.
  • Joseph Benson, Commentary on the Old and New Testaments (1811–1818), note on Luke 2:25; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Luke 2:37 (about 1878), note on Luke 2:37; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Luke 2:37; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Luke 2:37; read on Bible Hub.
  • J. A. Bengel, Gnomon of the New Testament (Latin 1742; English translation) (1742), note on Luke 2:37; read on Bible Hub.
  • A. B. Bruce, The Expositor's Greek Testament: Luke (1897), note on Luke 2:37; read on Bible Hub.
  • M. R. Vincent, Word Studies in the New Testament (1887), note on Luke 2:37; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on John 1:21; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on John 1:21; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Gospel of John (English translation) (1874–1875), note on John 1:21; read on Bible Hub.
  • A. Plummer, The Gospel according to St John (Cambridge Bible for Schools and Colleges) (1880), note on John 1:21; read on Bible Hub.
  • H. W. Watkins, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on John 1:28 (about 1879), note on John 1:28; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on John 1:28; read on Bible Hub.
  • R. Jamieson, A. R. Fausset and D. Brown, A Commentary, Critical and Explanatory, on the Whole Bible (1871), note on John 1:28; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on John 1:31; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Gospel of John (English translation) (1874–1875), note on John 1:31; read on Bible Hub.
  • A. Plummer, The Gospel according to St John (Cambridge Bible for Schools and Colleges) (1880), note on John 1:31; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Gospel of John (English translation) (1874–1875), note on John 3:31; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on John 3:31; read on Bible Hub.
  • A. Plummer, The Gospel according to St John (Cambridge Bible for Schools and Colleges) (1880), note on John 3:31; read on Bible Hub.
  • J. A. Bengel, Gnomon of the New Testament (Latin 1742; English translation) (1742), note on John 3:31; read on Bible Hub.
  • H. D. M. Spence and J. S. Exell (eds.), The Pulpit Commentary: St John (1880–1897), note on John 3:31; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Acts 11:28; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Acts 13:1 (about 1880), note on Acts 13:1; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Acts of the Apostles (English translation) (1877–1879), note on Acts 13:1; read on Bible Hub.
  • R. J. Knowling, The Acts of the Apostles (Expositor's Greek Testament, vol. 2) (1900), note on Acts 13:1; read on Bible Hub.
  • A. C. Hervey, Acts (Pulpit Commentary) (1884), note on Acts 13:1; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Acts 13:1; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Acts 13:1; read on Bible Hub.
  • J. R. Lumby, The Acts of the Apostles (Cambridge Bible for Schools and Colleges) (1885), note on Acts 13:1; read on Bible Hub.
  • M. R. Vincent, Word Studies in the New Testament (1887), note on Acts 13:1; read on Bible Hub.
  • Matthew Poole, Annotations upon the Holy Bible (1683–1685), note on Acts 13:1; read on Bible Hub.
  • R. Jamieson, A. R. Fausset and D. Brown, A Commentary, Critical and Explanatory, on the Whole Bible (1871), note on Acts 13:1; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Acts 13:8; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Acts of the Apostles (English translation) (1877–1879), note on Acts 13:8; read on Bible Hub.
  • M. R. Vincent, Word Studies in the New Testament (1887), note on Acts 13:8; read on Bible Hub.
  • R. J. Knowling, The Acts of the Apostles (Expositor's Greek Testament, vol. 2) (1900), note on Acts 13:8; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Acts 13:8; read on Bible Hub.
  • J. A. Bengel, Gnomon of the New Testament (Latin 1742; English translation) (1742), note on Acts 13:8; read on Bible Hub.
  • E. H. Plumptre, in C. J. Ellicott (ed.), A New Testament Commentary for English Readers, Note on Acts 15:22 (about 1880), note on Acts 15:22; read on Bible Hub.
  • Matthew Poole, Annotations upon the Holy Bible (1683–1685), note on Acts 15:22; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Acts of the Apostles (English translation) (1877–1879), note on Acts 15:22; read on Bible Hub.
  • R. Jamieson, A. R. Fausset and D. Brown, A Commentary, Critical and Explanatory, on the Whole Bible (1871), note on Acts 15:22; read on Bible Hub.
  • J. R. Lumby, The Acts of the Apostles (Cambridge Bible for Schools and Colleges) (1885), note on Acts 15:22; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Acts 15:22; read on Bible Hub.
  • R. J. Knowling, The Acts of the Apostles (Expositor's Greek Testament, vol. 2) (1900), note on Acts 15:22; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Acts 15:34; read on Bible Hub.
  • J. R. Lumby, The Acts of the Apostles (Cambridge Bible for Schools and Colleges) (1885), note on Acts 15:34; read on Bible Hub.
  • R. Jamieson, A. R. Fausset and D. Brown, A Commentary, Critical and Explanatory, on the Whole Bible (1871), note on Acts 21:10; read on Bible Hub.
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Acts of the Apostles (English translation) (1877–1879), note on Acts 21:10; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Acts 21:10; read on Bible Hub.
  • R. Jamieson, A. R. Fausset and D. Brown, A Commentary, Critical and Explanatory, on the Whole Bible (1871), note on Acts 21:11; read on Bible Hub.
  • John Gill, An Exposition of the New Testament (1746–1748), note on Acts 21:11; read on Bible Hub.
  • Albert Barnes, Notes on the New Testament (1832–1851), note on Acts 21:11; read on Bible Hub.

Rooted in Scripture. Open for discovery.

A place to read slowly, ask deeply, and follow the connections. Scripture, study and the voices of Christian history, brought together for a lifetime of learning.

SPEND TIME IN THE WORD

  • Open the reader
  • Books & reading progress
  • Compare Scripture editions
  • Find a passage

FOLLOW YOUR QUESTIONS

  • Study collections
  • People & places
  • Faith & apologetics
  • Stories of faith

A library with a paper trail.

Meet the authors. Explore the collection. Trace each work to its source.

Download the code.

Open source on GitHub.